Combining Texts

All the ideas for 'fragments/reports', 'Timaeus' and 'Writing the Book of the World'

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111 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Men who love wisdom must be inquirers into very many things indeed [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
For relaxation one can consider the world of change, instead of eternal things [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everyone has the potential for self-knowledge and sound thinking [Heraclitus]
Philosophy is the supreme gift of the gods to mortals [Plato]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Reason is eternal, but men are foolish [Heraclitus]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Your metaphysics is 'cheating' if your ontology won't support the beliefs you accept [Sider]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics is not about what exists or is true or essential; it is about the structure of reality [Sider]
Extreme doubts about metaphysics also threaten to undermine the science of unobservables [Sider]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
It seems unlikely that the way we speak will give insights into the universe [Sider]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Conceptual analysts trust particular intuitions much more than general ones [Sider]
2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Nothing can come to be without a cause [Plato]
2. Reason / B. Laws of Thought / 5. Opposites
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
2. Reason / D. Definition / 13. Against Definition
Philosophical concepts are rarely defined, and are not understood by means of definitions [Sider]
It seems possible for a correct definition to be factually incorrect, as in defining 'contact' [Sider]
3. Truth / A. Truth Problems / 3. Value of Truth
We don't care about plain truth, but truth in joint-carving terms [Sider]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
Orthodox truthmaker theories make entities fundamental, but that is poor for explanation [Sider]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan schema implies if X might have fathered something, there is something X might have fathered [Sider]
4. Formal Logic / G. Formal Mereology / 1. Mereology
'Gunk' is an object in which proper parts all endlessly have further proper parts [Sider]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
Which should be primitive in mereology - part, or overlap? [Sider]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
There is a real issue over what is the 'correct' logic [Sider]
'It is raining' and 'it is not raining' can't be legislated, so we can't legislate 'p or ¬p' [Sider]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic is good for mathematics and science, but less good for natural language [Sider]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Modal accounts of logical consequence are simple necessity, or essential use of logical words [Sider]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Define logical constants by role in proofs, or as fixed in meaning, or as topic-neutral [Sider]
5. Theory of Logic / H. Proof Systems / 4. Natural Deduction
'Tonk' is supposed to follow the elimination and introduction rules, but it can't be so interpreted [Sider]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Before the existence of the world there must have been being, space and becoming [Plato]
The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a modal connection [Sider]
7. Existence / C. Structure of Existence / 6. Fundamentals / b. Types of fundamental
Is fundamentality in whole propositions (and holistic), or in concepts (and atomic)? [Sider]
Tables and chairs have fundamental existence, but not fundamental natures [Sider]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Unlike things, stuff obeys unrestricted composition and mereological essentialism [Sider]
7. Existence / D. Theories of Reality / 9. States of Affairs
We must distinguish 'concrete' from 'abstract' and necessary states of affairs. [Sider]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Accept the ontology of your best theory - and also that it carves nature at the joints [Sider]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is intrinsic if an object alone in the world can instantiate it [Sider]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Predicates can be 'sparse' if there is a universal, or if there is a natural property or relation [Sider]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The hidden harmony is stronger than the visible [Heraclitus]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas]
Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato]
In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato]
For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Everything gives way, and nothing stands fast [Heraclitus]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
A mixed drink separates if it is not stirred [Heraclitus]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essence (even if nonmodal) is not fundamental in metaphysics [Sider]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus]
It is not possible to step twice into the same river [Heraclitus]
9. Objects / E. Objects over Time / 13. No Identity over Time
If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Modal terms in English are entirely contextual, with no modality outside the language [Sider]
Humeans say that we decide what is necessary [Sider]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Conventionalism doesn't seem to apply to examples of the necessary a posteriori [Sider]
If truths are necessary 'by convention', that seems to make them contingent [Sider]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Humeans says mathematics and logic are necessary because that is how our concept of necessity works [Sider]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
The world does not contain necessity and possibility - merely how things are [Sider]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only bird-brained people think astronomy is entirely a matter of evidence [Plato]
Senses are no use if the soul is corrupt [Heraclitus]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Donkeys prefer chaff to gold [Heraclitus]
Sea water is life-giving for fish, but not for people [Heraclitus]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus]
14. Science / B. Scientific Theories / 2. Aim of Science
A theory which doesn't fit nature is unexplanatory, even if it is true [Sider]
14. Science / B. Scientific Theories / 8. Ramsey Sentences
If I used Ramsey sentences to eliminate fundamentality from my theory, that would be a real loss [Sider]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Problem predicates in induction don't reflect the structure of nature [Sider]
Two applications of 'grue' do not guarantee a similarity between two things [Sider]
14. Science / C. Induction / 6. Bayes's Theorem
Bayes produces weird results if the prior probabilities are bizarre [Sider]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Explanations must cite generalisations [Sider]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
If the ultimate explanation is a list of entities, no laws, patterns or mechanisms can be cited [Sider]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Plato says the soul is ordered by number [Plato, by Plutarch]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality is too superficial to appear in the catalogue of ultimate physics [Sider]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Prior to conventions, not all green things were green? [Sider]
19. Language / E. Analyticity / 2. Analytic Truths
Conventions are contingent and analytic truths are necessary, so that isn't their explanation [Sider]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Analyticity has lost its traditional role, which relied on truth by convention [Sider]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music has harmony like the soul, and serves to reorder disharmony within us [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
To God (though not to humans) all things are beautiful and good and just [Heraclitus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Good and evil are the same thing [Heraclitus, by Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
One should exercise both the mind and the body, to avoid imbalance [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Everything that takes place naturally is pleasant [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
For man character is destiny [Heraclitus]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The people should fight for the law as if for their city-wall [Heraclitus]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Bad governments prevent discussion, and discourage the study of virtue [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato]
The cosmos must be unique, because it resembles the creator, who is unique [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reason tells us that all things are one [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg]
Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle]
Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Logos is the source of everything, and my theories separate and explain each nature [Heraclitus]
26. Natural Theory / C. Causation / 1. Causation
There are two types of cause, the necessary and the divine [Plato]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
Many of the key theories of modern physics do not appear to be 'laws' [Sider]
The notion of law doesn't seem to enhance physical theories [Sider]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
All things are in a state of motion [Heraclitus, by Aristotle]
27. Natural Reality / C. Space / 4. Substantival Space
Space has real betweenness and congruence structure (though it is not the Euclidean concepts) [Sider]
27. Natural Reality / C. Space / 6. Space-Time
The central question in the philosophy of time is: How alike are time and space? [Sider]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
The spotlight theorists accepts eternal time, but with a spotlight of the present moving across it [Sider]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the cosmos is an object of perception then it must be continually changing [Plato]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
In their ignorance people pray to statues, which is like talking to a house [Heraclitus]